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If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; the social situation is one in which the faithful need "shepherds" to protect them from heretical "wolves", which again reflects a late date.c. Paul does not express any wish to revisit the church in Galatia, which he founded, and so some scholars believe the letter dates from the end of his missionary work.

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The Book of Ezekiel describes itself as the words of the Ezekiel ben-Buzi, a priest living in exile in the city of Babylon, and internal evidence dates the visions to between 593 and 571 BCE.

While the book probably reflects much of the historic Ezekiel, it is the product of a long and complex history, with significant additions by a "school" of later followers.

The collected book of Psalms was possibly given its modern shape and division into five parts in the post-exilic period, although it continued to be revised and expanded well into Hellenistic and even Roman times.2nd century BCE, as Baruch uses Sirach (written c.

180 BCE) and is in turn used by the Psalms of Solomon (mid-1st century BCE). 6:1–73 of the Book of Baruch, is sometimes considered a separate book.

The four tables give the most commonly accepted dates or ranges of dates for the Old Testament/Hebrew Bible, the Deuterocanonical books (included in Roman Catholic and Eastern Orthodox bibles, but not in the Hebrew and Protestant bibles) and the New Testament, including, where possible, hypotheses about their formation-history. Table II treats the Old Testament/Hebrew Bible books, grouped according to the divisions of the Hebrew Bible with occasional reference to scholarly divisions. Table IV gives the books of the New Testament, including the earliest preserved fragments for each.

This table summarises the chronology of the main tables and serves as a guide to the historical periods mentioned.The authors of Matthew and Luke, acting independently, used Mark for their narrative of Jesus's career plus a collection of sayings called the Q document and additional material unique to each called the M source (Matthew) and the L source (Luke).There is a near-consensus that this gospel had its origins as a "signs" source (or gospel) that circulated within the Johannine community (the community that produced John and the three epistles associated with the name), later expanded with a Passion narrative and a series of discourses.Noth proposed that the entire history was the creation of a single individual working in the exilic period (6th century BCE); since then there has been wide recognition that the history appeared in two "editions", the first in the reign of Judah's King Josiah (late 7th century), the second during the exile (6th century).Noth's dating was based on the assumption that the history was completed very soon after its last recorded event, the release of King Jehoiachin in Babylon c.This is based on three strands of evidence: (a) the setting of Matthew reflects the final separation of Church and Synagogue, about 85 CE; (b) it reflects the capture of Jerusalem and destruction of the Temple by the Romans in 70 CE; (c) it uses Mark, usually dated around 70 CE, as a source.

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